... Our countrymen in chains, The whip on woman’s shrinking flesh, Our soil yet reddening with the stains Caught from her scourgings warm and fresh.
The slave-dealer boldly publishes his infamous acts to the world. Of all things that have been said of slavery to which exception has been taken by slaveholders, this, the charge of cruelty, stands foremost, and yet there is no charge capable of clearer demonstration, than that of the most barbarous inhumanity on the part of the slaveholders toward their slaves. And all this is necessary; it is necessary to resort to these cruelties, in order to make the slave a slave, and to keep him a slave. Why, my experience all goes to prove the truth of what you will call a marvelous proposition, that the better you treat a slave, the more you destroy his value as a slave, and enhance the probability of his eluding the grasp of the slaveholder; the more kindly you treat him, the more wretched you make him, while you keep him in the condition of a slave. My experience, I say, confirms the truth of this proposition. When I was treated exceedingly ill; when my back was being scourged daily; when I was whipped within an inch of my life—life was all I cared for. “Spare my life,” was my continual prayer. When I was looking for the blow about to be inflicted upon my head, I was not thinking of my liberty; it was my life. But, as soon as the blow was not to be feared, then came the longing for liberty. If a slave has a bad master, his ambition is to get a better; when he gets a better, he aspires to have the best; and when he gets the best, he aspires to be his own master. But the slave must be brutalized to keep him as a slave. The slaveholder feels this necessity. I admit this necessity. If it be right to hold slaves at all, it is right to hold them in the only way in which they can be held; and this can be done only by shutting out the light of education from their minds, and brutalizing their persons. The whip, the chain, the gag, the thumb-screw, the blood-hound, the stocks, and all the other bloody paraphernalia of the slave system, are indispensably necessary to the relation of master and slave. The slave must be subjected to these, or he ceases to be a slave. Let him know that the whip is burned; that the fetters have been turned to some useful and profitable employment; that the chain is no longer for his limbs; that the blood-hound is no longer to be put upon his track; that his master’s authority over him is no longer to be enforced by taking his life—and immediately he walks out from the house of bondage and asserts his freedom as a man. The slaveholder finds it necessary to have these implements to keep the slave in bondage; finds it necessary to be able to say, “Unless you do so and so; unless you do as I bid you—I will take away your life!”