heard a very plain man say (and he was cross-eyed, and awkwardly flung together in other respects) that he should be a handsome man when public opinion shall be changed.
Since I have been editing and publishing a journal devoted to the cause of liberty and progress, I have had my mind more directed to the condition and circumstances of the free colored people than when I was the agent of an abolition society. The result has been a corresponding change in the disposition of my time and labors. I have felt it to be a part of my mission—under a gracious Providence to impress my sable brothers in this country with the conviction that, notwithstanding the ten thousand discouragements and the powerful hinderances, which beset their existence in this country—notwithstanding the blood-written history of Africa, and her children, from whom we have descended, or the clouds and darkness (whose stillness and gloom are made only more awful by wrathful thunder and lightning) now overshadowing them—progress is yet possible, and bright skies shall yet shine upon their pathway; and that “Ethiopia shall yet reach forth her hand unto God.”
Believing that one of the best means of emancipating the slaves of the south is to improve and elevate the character of the free colored people of the north I shall labor in the future, as I have labored in the past, to promote the moral, social, religious, and intellectual elevation of the free colored people; never forgetting my own humble orgin(sic), nor refusing, while Heaven lends me ability, to use my voice, my pen, or my vote, to advocate the great and primary work of the universal and unconditional emancipation of my entire race.
RECEPTION SPEECH 10. At Finsbury Chapel, Moorfields, England, May 12,
1846
Mr. Douglass rose amid loud cheers, and said: I feel exceedingly glad of the opportunity now afforded me of presenting the claims of my brethren in bonds in the United States, to so many in London and from various parts of Britain, who have assembled here on the present occasion. I have nothing to commend me to your consideration in the way of learning, nothing in the way of education, to entitle me to your attention; and you are aware that slavery is a very bad school for rearing teachers of morality and religion. Twenty-one years of my life have been spent in slavery—personal slavery—surrounded by degrading influences, such as can exist nowhere beyond the pale of slavery; and it will not be strange, if under such circumstances, I should betray, in what I have to say to you, a deficiency of that refinement which is seldom or ever found, except among persons that have experienced superior advantages to those which I have enjoyed. But I will take it for granted that you know something about the degrading influences of slavery, and that you will not expect great things from me this evening, but simply such facts as I may be able to advance immediately in connection with my own experience of slavery.