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My Bondage and My Freedom

Frederick Douglass · 1855 primary

passage 163 of 254 · CHAPTER I. *Childhood* > CHAPTER XX. *Apprenticeship Life* (8/9)

in brief
Master Hugh takes Douglass to Esquire Watson to obtain warrants for the assailants, but Watson refuses without white witnesses, and Douglass notes that Baltimore’s laws and morals offer no protection to Black people.

and occasion for the manifestation, once more, of the orignally(sic) characteristic kindness of my mistress. Her affectionate heart was not yet dead, though much hardened by time and by circumstances.

As for Master Hugh’s part, as I have said, he was furious about it; and he gave expression to his fury in the usual forms of speech in that locality. He poured curses on the heads of the whole ship yard company, and swore that he would have satisfaction for the outrage. His indignation was really strong and healthy; but, unfortunately, it resulted from the thought that his rights of property, in my person, had not been respected, more than from any sense of the outrage committed on me as a man. I inferred as much as this, from the fact that he could, himself, beat and mangle when it suited him to do so. Bent on having satisfaction, as he said, just as soon as I got a little the better of my bruises, Master Hugh took me to Esquire Watson’s office, on Bond street, Fell’s Point, with a view to procuring the arrest of those who had assaulted me. He related the outrage to the magistrate, as I had related it to him, and seemed to expect that a warrant would, at once, be issued for the arrest of the lawless ruffians.

Mr. Watson heard it all, and instead of drawing up his warrant, he inquired.—

“Mr. Auld, who saw this assault of which you speak?”

“It was done, sir, in the presence of a ship yard full of hands.”

“Sir,” said Watson, “I am sorry, but I cannot move in this matter except upon the oath of white witnesses.”

“But here’s the boy; look at his head and face,” said the excited Master Hugh; “they show what has been done.”

But Watson insisted that he was not authorized to do anything, unless white witnesses of the transaction would come forward, and testify to what had taken place. He could issue no warrant on my word, against white persons; and, if I had been killed in the presence of a thousand blacks, their testimony, combined would have been insufficient to arrest a single murderer. Master Hugh, for once, was compelled to say, that this state of things was too bad; and he left the office of the magistrate, disgusted.

Of course, it was impossible to get any white man to testify against my assailants. The carpenters saw what was done; but the actors were but the agents of their malice, and only what the carpenters sanctioned. They had cried, with one accord, Kill the nigger!” “Kill the nigger!” Even those who may have pitied me, if any such were among them, lacked the moral courage to come and volunteer their evidence. The slightest manifestation of sympathy or justice toward a person of color, was denounced as abolitionism; and the name of abolitionist, subjected its bearer to frightful liabilities. “D—n abolitionists,” and “Kill the niggers,” were the watch-words of the foul-mouthed ruffians of those days. Nothing was done, and probably there would not have been any thing done, had I been killed in the affray. The laws and the morals of the Christian city of Baltimore, afforded no protection to the sable denizens of that city.

Master Hugh, on finding he could get no redress for the cruel wrong, withdrew me from the employment of Mr. Gardiner, and took me into his own family, Mrs. Auld kindly taking care of me, and dressing my wounds, until they were healed, and I was ready to go again to work.

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topics: judges and legal authority · justice as a virtue · rights and liberties

My Bondage and My Freedom · Frederick Douglass · 1855