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The History of Herodotus — Volume 1

Herodotus · c. 440–430 BCE (composition of Histories; Volume I corresponds to Book I, “Clio”) primary

passage 82 of 304 · BOOK I. THE FIRST BOOK OF THE HISTORIES, CALLED CLIO (80/92)

and when it is morning they wash themselves, both of them, for they will touch no vessel until they have washed themselves: and the Arabians do likewise in this matter.

  1. Now the most shameful of the customs of the Babylonians is as follows: every woman of the country must sit down in the precincts 207 of Aphrodite once in her life and have commerce with a man who is a stranger: and many women who do not deign to mingle with the rest, because they are made arrogant by wealth, drive to the temple with pairs of horses in covered carriages, and so take their place, and a large number of attendants follow after them; but the greater number do thus,—in the sacred enclosure of Aphrodite sit great numbers of women with a wreath of cord about their heads; some come and others go; and there are passages in straight lines going between the women in every direction, 208 through which the strangers pass by and make their choice. Here when a woman takes her seat she does not depart again to her house until one of the strangers has thrown a silver coin into her lap and has had commerce with her outside the temple, and after throwing it he must say these words only: "I demand thee in the name of the goddess Mylitta": 209 now Mylitta is the name given by the Assyrians to Aphrodite: and the silver coin may be of any value; whatever it is she will not refuse it, for that is not lawful for her, seeing that this coin is made sacred by the act: and she follows the man who has first thrown and does not reject any: and after that she departs to her house, having acquitted herself of her duty to the goddess 210, nor will you be able thenceforth to give any gift so great as to win her. So then as many as have attained to beauty and stature 211 are speedily released, but those of them who are unshapely remain there much time, not being able to fulfil the law; for some of them remain even as much as three or four years: and in some parts of Cyprus too there is a custom similar to this.

  2. These customs then are established among the Babylonians: and there are of them three tribes 212 which eat nothing but fish only: and when they have caught them and dried them in the sun they do thus,—they throw them into brine, and then pound them with pestles and strain them through muslin; and they have them for food either kneaded into a soft cake, or baked like bread, according to their liking.

  3. When this nation also had been subdued by Cyrus, he had a desire to bring the Massagetai into subjection to himself. This nation is reputed to be both great and warlike, and to dwell towards the East and the sunrising, beyond the river Araxes and over against 213 the Issedonians: and some also say that this nation is of Scythian race.

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The History of Herodotus — Volume 1 · Herodotus · 440–430 BCE