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The History of Herodotus — Volume 1

Herodotus · c. 440–430 BCE (composition of Histories; Volume I corresponds to Book I, “Clio”) primary

passage 27 of 304 · BOOK I. THE FIRST BOOK OF THE HISTORIES, CALLED CLIO (25/92)

↪ you wandered here via “Spartan phiditia messes” — the connecting lines are tinted below

in brief
Herodotus recounts Sparta’s victory over Tegea by bringing home the bones of Orestes from Tegea, discovered by Lichas through an iron-smith’s story, which the Spartans then use to secure military advantage.

plain of the Tegeans. And these fetters with which they had been bound were preserved even to my own time at Tegea, hanging about the temple of Athene Alea. 80

  1. In the former war then I say they struggled against the Tegeans continually with ill success; but in the time of Croesus and in the reign of Anaxandrides and Ariston at Lacedemon the Spartans had at length become victors in the war; and they became so in the following manner:—As they continued to be always worsted in the war by the men of Tegea, they sent messengers to consult the Oracle at Delphi and inquired what god they should propitiate in order to get the better of the men of Tegea in the war: and the Pythian prophetess made answer to them that they should bring into their land the bones of Orestes the son of Agamemnon. Then as they were not able to find the grave of Orestes, they sent men again to go to the god and to inquire about the spot where Orestes was laid: and when the messengers who were sent asked this, the prophetess said as follows:

"Tegea there is, in Arcadian land, in a smooth place founded; Where there do blow two blasts by strong compulsion together; Stroke too there is and stroke in , and trouble on trouble. There Agamemnon's son in the life-giving earth is reposing; Him if thou bring with thee home, of Tegea thou shalt be master." 81

When the Lacedemonians had heard this they were none the less far from finding it out, though they searched all places; until the time that Lichas, one of those Spartans who are called "Well-doers," 82 discovered it. Now the "Well-doers" are of the citizens the eldest who are passing from the ranks of the "Horsemen," in each year five; and these are bound during that year in which they pass out from the "Horsemen," to allow themselves to be sent without ceasing to various places by the Spartan State.

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topics: conquest, plunder, and captives · omens, portents, and signs · religious persecution and toleration

The History of Herodotus — Volume 1 · Herodotus · 440–430 BCE