compel utterance; and there, with no audience but the Almighty, I would pour out my soul’s complaint in my rude way, with an apostrophe to the moving multitude of ships:
“You are loosed from your moorings, and free; I am fast in my chains, and am a slave! You move merrily before the gentle gale, and I sadly before the bloody whip! You are freedom’s swift-winged angels, that fly around the world; I am confined in bands of iron! O, that I were free! O, that I were on one of your gallant decks, and under your protecting wing! Alas! betwixt me and you the turbid waters roll. Go on, go on. O that I could also go! Could I but swim! If I could fly! O, why was I born a man, of whom to make a brute! The glad ship is gone; she hides in the dim distance. I am left in the hottest hell of unending slavery. O God, save me! God, deliver me! Let me be free! Is there any God? Why am I a slave? I will run away. I will not stand it. Get caught, or get clear, I’ll try it. I had as well die with ague as with fever. I have only one life to lose. I had as well be killed running as die standing. Only think of it; one hundred miles straight north, and I am free! Try it? Yes! God helping me, I will. It cannot be that I shall live and die a slave. I will take to the water. This very bay shall yet bear me into freedom. The steamboats steered in a north-east coast from North Point. I will do the same; and when I get to the head of the bay, I will turn my canoe adrift, and walk straight through Delaware into Pennsylvania. When I get there, I shall not be required to have a pass; I will travel without being disturbed. Let but the first opportunity offer, and come what will, I am off. Meanwhile, I will try to bear up under the yoke. I am not the only slave in the world. Why should I fret? I can bear as much as any of them. Besides, I am but a boy, and all boys are bound to some one. It may be that my misery in slavery will only increase my happiness when I get free. There is a better day coming.”
I shall never be able to narrate the mental experience through which it was my lot to pass during my stay at Covey’s. I was completely wrecked, changed and bewildered; goaded almost to madness at one time, and at another reconciling myself to my wretched condition. Everything in the way of kindness, which I had experienced at Baltimore; all my former hopes and aspirations for usefulness in the world, and the happy moments spent in the exercises of religion, contrasted with my then present lot, but increased my anguish.
I suffered bodily as well as mentally. I had neither sufficient time in which to eat or to sleep, except on Sundays. The overwork, and the brutal chastisements of which I was the victim, combined with that ever-gnawing and soul-devouring thought—“I am a slave—a slave for life—a slave with no rational ground to hope for freedom”—rendered me a living embodiment of mental and physical wretchedness.