HKB
the aids of the Spirit, the necessity of regeneration, the corruption of our nature, in short, all the peculiar and spiritual mysteries of the Gospel were explained and diluted away.
And how have these men treated this very Bible? I, who indeed prize and reverence this sacred library, as of all outward means and conservatives of Christian faith and practice the surest and the most reflective of the inward Word; I, who hold that the Bible contains the religion of Christians, but who dare not say that whatever is contained in the Bible is the Christian religion, and who shrink from all question respecting the comparative worth and efficacy of the written Word as weighed against the preaching of the Gospel, the discipline of the Churches, the continued succession of the Ministry, and the communion of Saints, lest by comparing them I should seem to detach them; I tremble at the processes which the Grotian divines without scruple carry on in their treatment of the sacred writers, as soon as any texts declaring the peculiar tenets of our Faith are cited against them—even tenets and mysteries which the believer at his baptism receives as the title-writ and bosom-roll of his adoption; and which, according to my scheme, every Christian born in Church-membership ought to bring with him to the study of the sacred Scriptures as the master-key of interpretation. Whatever the doctrine of infallible dictation may be in itself, in their hands it is to the last degree nugatory, and to be paralleled only by the Romish tenet of Infallibility—in the existence of which all agree, but where, and in whom, it exists stat adhuc sub lite. Every sentence found in a canonical Book, rightly interpreted, contains the dictum of an infallible Mind; but what the right interpretation is—or whether the very words now extant are corrupt or genuine—must be determined by the industry and understanding of fallible, and alas! more or less prejudiced theologians.