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Peace

Aristophanes · 422 B.C. primary

passage 4 of 26 · SCENE: A farmyard, two slaves busy beside a dungheap; afterwards, in (3/25)

↪ you wandered here via “altar of Peace Athens” — the connecting lines are tinted below

in brief
Trygaeus argues back-and-forth with his daughters about flying to the gods on a beetle instead of Pegasus, warns about hazards like the sea and fall injuries, and orders Athens to keep drains closed for three days.

TRYGAEUS No, but this winged steed will.

LITTLE DAUGHTER But what an idea, daddy, to harness a beetle, on which to fly to the gods.

TRYGAEUS We see from Aesop's fables that they alone can fly to the abode of the Immortals.(1)

f(1) Aesop tells us that the eagle and the beetle were at war; the eagle devoured the beetle's young and the latter got into its nest and tumbled out its eggs. On this the eagle complained to Zeus, who advised it to lay its eggs in his bosom; but the beetle flew up to the abode of Zeus, who, forgetful of the eagle's eggs, at once rose to chase off the objectionable insect. The eggs fell to earth and were smashed to bits.

LITTLE DAUGHTER Father, father, 'tis a tale nobody can believe! that such a stinking creature can have gone to the gods.

TRYGAEUS It went to have vengeance on the eagle and break its eggs.

LITTLE DAUGHTER Why not saddle Pegasus? you would have a more TRAGIC(1) appearance in the eyes of the gods.

f(1) Pegasus is introduced by Euripides both in his 'Andromeda' and his 'Bellerophon.'

TRYGAEUS Eh! don't you see, little fool, that then twice the food would be wanted? Whereas my beetle devours again as filth what I have eaten myself.

LITTLE DAUGHTER And if it fell into the watery depths of the sea, could it escape with its wings?

TRYGAEUS (EXPOSING HIMSELF) I am fitted with a rudder in case of need, and my Naxos beetle will serve me as a boat.(1)

f(1) Boats, called 'beetles,' doubtless because in form they resembled these insects, were built at Naxos.

LITTLE DAUGHTER And what harbour will you put in at?

TRYGAEUS Why is there not the harbour of Cantharos at the Piraeus?(1)

f(1) Nature had divided the Piraeus into three basins-- Cantharos, Aphrodisium and Zea. (Cantharos) is Greek for dung-beetle.

LITTLE DAUGHTER Take care not to knock against anything and so fall off into space; once a cripple, you would be a fit subject for Euripides, who would put you into a tragedy.(1)

f(1) In allusion to Euripides' fondness for introducing lame heroes in his plays.

TRYGAEUS I'll see to it. Good-bye! (TO THE ATHENIANS.) You, for love of whom I brave these dangers, do ye neither let wind nor go to stool for the space of three days, for, if, while cleaving the air, my steed should scent anything, he would fling me head foremost from the summit of my hopes. Now come, my Pegasus, get a-going with up-pricked ears and make your golden bridle resound gaily. Eh! what are you doing? What are you up to? Do you turn your nose towards the cesspools? Come, pluck up a spirit; rush upwards from the earth, stretch out your speedy wings and make straight for the palace of Zeus; for once give up foraging in your daily food.--Hi! you down there, what are you after now? Oh! my god! 'tis a man emptying his belly in the Piraeus, close to the house where the bad girls are. But is it my death you seek then, my death? Will you not bury that right away and pile a great heap of earth upon it and plant wild thyme therein and pour perfumes on it? If I were to fall from up here and misfortune happened to me, the town of Chios(1) would owe a fine of five talents for my death, all along of your cursed rump. Alas! how frightened I am! oh! I have no heart for jests. Ah! machinist, take great care of me. There is already a wind whirling round my navel; take great care or, from sheer fright, I shall form food for my beetle.... But I think I am no longer far from the gods; aye, that is the dwelling of Zeus, I perceive. Hullo! Hi! where is the doorkeeper? Will no one open?

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topics: custom and the manners of a people · strategy and the aims of war · supply, logistics, and encampment

Peace · Aristophanes · 422 BCE