HKB
their hands, and other expressions of joy, so that he himself, much gratified, confessed to his friends that he then reaped the fruit of all his labors for the Greeks.
He was, indeed, by nature, a great lover of honor, as is evident from the anecdotes recorded of him. When chosen admiral by the Athenians, he would not quite conclude any single matter of business, either public or private, but deferred all till the day they were to set sail, that, by dispatching a great quantity of business all at once, and having to met a great variety of people, he might make an appearance of greatness and power. Viewing the dead bodies cast up by the sea, he perceived bracelets and necklaces of gold about them, yet passed on, only showing them to a friend that followed him, saying, "Take you these things, for you are not Themistocles." He aid to Antiphates, a handsome young man, "Time, young man, has taught us both a lesson." He said that the Athenians did not honor him or admire him, but made, as it were, a sort of plane-tree of him; sheltered themselves under him in bad weather, and as soon as it was fine, plucked his leaves and cut his branches. When a Seriphian told him that he had not obtained this honor by himself, but by the greatness of his city, he replied: "You speak truth; I should never have been famous if I had been of Seriphus; nor you, had you been of Athens." Laughing at his own son, who got his mother, and by his mother's means, his father also to indulge him, he told him that he had the most power of any one is Greece: "For the Athenians command the rest of Greece, I command the Athenians, your mother commands me, and you command your mother." Of the two who made love to his daughter, he preferred the man of worth to the one who was rich, saying he desired a man without riches, rather than riches without a man.
When the citizens of Athens began to listen willingly to those who traduced and reproached him, he was forced, with somewhat obnoxious frequency, to put them in mind of the great services he had performed. And he yet more provoked the people by building a temple to Diana with the epithet of Aristobule, or Diana of Best Counsel; intimating thereby that he had given the best counsel, not only to the Athenians, but to all Greece. At length the Athenians banished him, making use of the ostracism to humble his eminence and authority, as they ordinarily did with all whom they thought too powerful, or, by their greatness, disproportionate to the equality thought requisite in a popular government. For the ostracism was instituted, not so much to punish the offender as to mitigate and pacify the violence of the envious, who delighted to humble eminent men, and who, by fixing this disgrace upon them, might vent some part of their rancor.
Themistocles being banished from Athens, while he stayed at Argos the detection of Pausanias happened. And after Pausanias was put to death, letters and writings were found which rendered Themistocles suspected, and his enemies among the Athenians accused him. In answer to the malicious detractions of his enemies, he merely wrote to the citizens urging that he who was always ambitious to govern, and not of a character or a disposition to serve, would never sell himself and his country into slavery to a barbarous and hostile nation.