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The History of Herodotus — Volume 2

Herodotus · 5th century BCE (Book V; overall composition of Histories spans roughly mid-5th century BCE)

passage 244 of 272 · BOOK V. THE FIFTH BOOK OF THE HISTORIES, CALLED TERPSICHORE > BOOK IX. THE NINTH BOOK OF THE HISTORIES, CALLED CALLIOPE (18/46)

in brief
Herodotus discusses competing oracles (Bakis, Musaios) and names the region near Tanagra, then Alexander of Macedon rides to the Athenian guardposts at night to warn them Mardonios will fight at dawn.

riding on a horse out of the camp of the Medes, who discovered nothing further, but only named the generals and said that he desired to have speech with them..

  1. Having heard this, forthwith they accompanied the men to the guard-posts, and when they had arrived there, Alexander thus spoke to them: "Athenians, I lay up these words of mine as a trust to you, charging you to keep them secret and tell them to no one except only to Pausanias, lest ye bring me to ruin: for I should not utter them if I did not care greatly for the general safety of Hellas, seeing that I am a Hellene myself by original descent and I should not wish to see Hellas enslaved instead of free. I say then that Mardonios and his army cannot get the offerings to be according to their mind, 50 for otherwise ye would long ago have fought. Now however he has resolved to let the offerings alone and to bring on a battle at dawn of day; for, as I conjecture, he fears lest ye should assemble in greater numbers. Therefore prepare yourselves; and if after all Mardonios should put off the battle and not bring it on, stay where ye are and hold out patiently; for they have provisions only for a few days remaining. And if this way shall have its issue according to your mind, then each one of you ought to remember me also concerning liberation, 51 since I have done for the sake of the Hellenes so hazardous a deed by reason of my zeal for you, desiring to show you the design of Mardonios, in order that the Barbarians may not fall upon you when ye are not as yet expecting them: and I am Alexander the Macedonian." Thus having spoken he rode away back to the camp and to his own position.

  2. Then the generals of the Athenians came to the right wing and told Pausanias that which they had heard from Alexander. Upon this saying he being struck with fear of the Persians spoke as follows: "Since then at dawn the battle comes on, it is right that ye, Athenians, should take your stand opposite to the Persians, and we opposite to the Boeotians and those Hellenes who are now posted against you; and for this reason, namely because ye are acquainted with the Medes and with their manner of fighting, having fought with them at Marathon, whereas we have had no experience of these men and are without knowledge of them; for not one of the Spartans has made trial of the Medes in fight, but of the Boeotians and Thessalians we have had experience. It is right therefore that ye should take up your arms and come to this wing of the army, and that we should go to the left wing." In answer to this the Athenians spoke as follows: "To ourselves also long ago at the very first, when we saw that the Persians were being ranged opposite to you, it occurred to us to say these very things, which ye now bring forward before we have uttered them; but we feared lest these words might not be pleasing to you. Since however ye yourselves have made mention of this, know that your words have caused us pleasure, and that we are ready to do this which ye say.".

  3. Both then were content to do this, and as dawn appeared they began to change their positions with one another: and the Boeotians perceiving that which was being done reported it to Mardonios, who, when he heard it, forthwith himself also endeavoured to change positions, bringing the Persians along so as to be against the Lacedemonians: and when Pausanias learnt that this was being done, he perceived that he was not unobserved, and he led the Spartans back again to the right wing; and just so also did Mardonios upon his left.

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topics: fate, destiny, and necessity · religious persecution and toleration

The History of Herodotus — Volume 2 · Herodotus · 450–430 BCE