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The Canterbury Tales, and Other Poems

Geoffrey Chaucer · c. 1387–1400 (composition of The Canterbury Tales and included poems; some items likely earlier/later) primary

passage 383 of 501 · i.e. > Act, which was passed soon after, 5 H. IV. c. iv., to make it felony ‘to multiply gold or silver, or to use the art of multiplication.’” Tyrwhitt finds in the prologue some colour for the hypothesis that this Tale was intended by Chaucer to begin the return journey from Canterbury; but against this must be set the fact that the Yeoman himself expressly speaks of the distance to Canterbury yet to be ridden. (69/112)

in brief
The narrator encounters an allegorical temple and court of love—Delight, Beauty, Youthe, Gentleness, Peace, Patience, and Jealousy—then observes the causes of lovers’ suffering as Jealousy’s fiery sighs.

waxe sick nor old: Yet* was there more joy a thousand fold *moreover Than I can tell, or ever could or might; There ever is clear day, and never night.

Under a tree, beside a well, I sey* saw Cupid our lord his arrows forge and file; polish And at his feet his bow all ready lay; And well his daughter temper’d, all the while, The heades in the well; and with her wile cleverness She couch’d them after, as they shoulde serve arranged in order Some for to slay, and some to wound and kerve. *carve, cut

Then was I ware of Pleasance anon right, And of Array, and Lust, and Courtesy, And of the Craft, that can and hath the might To do* by force a wight to do folly; make Disfigured was she, I will not lie; *disguised And by himself, under an oak, I guess, Saw I Delight, that stood with Gentleness.

Then saw I Beauty, with a nice attire, And Youthe, full of game and jollity, Foolhardiness, Flattery, and Desire, Messagerie, and Meed, and other three; <12> Their names shall not here be told for me: And upon pillars great of jasper long I saw a temple of brass y-founded strong.

And [all] about the temple danc’d alway Women enough, of whiche some there were Fair of themselves, and some of them were gay In kirtles* all dishevell’d went they there; tunics That was their office ever, from year to year; *duty, occupation And on the temple saw I, white and fair, Of doves sitting many a thousand pair. <13>

Before the temple door, full soberly, Dame Peace sat, a curtain in her hand; And her beside, wonder discreetely, Dame Patience sitting there I fand,* found With face pale, upon a hill of sand; And althernext, within and eke without, Behest, and Art, and of their folk a rout.** *Promise **crowd

Within the temple, of sighes hot as fire I heard a swough,* that gan aboute ren,** *murmur *run Which sighes were engender’d with desire, That made every hearte for to bren burn Of newe flame; and well espied I then, That all the cause of sorrows that they dree *endure Came of the bitter goddess Jealousy.

The God Priapus <14> saw I, as I went Within the temple, in sov’reign place stand, In such array, as when the ass him shent* <15> ruined With cry by night, and with sceptre in hand: Full busily men gan assay and fand *endeavour Upon his head to set, of sundry hue, Garlandes full of freshe flowers new.

And in a privy corner, in disport, Found I Venus and her porter Richess, That was full noble and hautain* of her port; haughty <16> Dark was that place, but afterward lightness I saw a little, unneth it might be less; scarcely And on a bed of gold she lay to rest, Till that the hote sun began to west. *decline towards the wesr

Her gilded haires with a golden thread Y-bounden were, untressed,* as she lay; loose And naked from the breast unto the head Men might her see; and, soothly for to say, The remnant cover’d, welle to my pay, *satisfaction <17> Right with a little kerchief of Valence;<18> There was no thicker clothe of defence.

The place gave a thousand savours swoot;* sweet And Bacchus, god of wine, sat her beside; And Ceres next, that doth of hunger boot;<19> relieves hunger And, as I said, amiddes lay Cypride, <20> *in the midst To whom on knees the younge folke cried To be their help: but thus I let her lie, And farther in the temple gan espy,

<See note 21 for the stories of the lovers in the next two stanzas>

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topics: hypocrisy and the appearance of virtue · justice as a virtue · the passions and the emotions

The Canterbury Tales, and Other Poems · Geoffrey Chaucer · 1387–1400