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The Canterbury Tales, and Other Poems

Geoffrey Chaucer · c. 1387–1400 (composition of The Canterbury Tales and included poems; some items likely earlier/later) primary

passage 156 of 501 · i.e. > i.e. (37/74)

in brief
In Piedmont near Mount Vesulus, a young marquis named Walter neglects marriage, while his subjects plead that he wed promptly to secure his lineage; he agrees on conditions that he—not they—choose his wife, and that she be honored.

hunt on every side; Well nigh all other cares let he slide, And eke he would (that was the worst of all) Wedde no wife for aught that might befall.

Only that point his people bare so sore, That flockmel* on a day to him they went, *in a body And one of them, that wisest was of lore (Or elles that the lord would best assent That he should tell him what the people meant, Or elles could he well shew such mattere), He to the marquis said as ye shall hear.

“O noble Marquis! your humanity Assureth us and gives us hardiness, As oft as time is of necessity, That we to you may tell our heaviness: Accepte, Lord, now of your gentleness, What we with piteous heart unto you plain,* *complain of And let your ears my voice not disdain.

“All* have I nought to do in this mattere *although More than another man hath in this place, Yet forasmuch as ye, my Lord so dear, Have always shewed me favour and grace, I dare the better ask of you a space Of audience, to shewen our request, And ye, my Lord, to do right as you lest. as pleaseth you

“For certes, Lord, so well us like you And all your work, and ev’r have done, that we Ne coulde not ourselves devise how We mighte live in more felicity: Save one thing, Lord, if that your will it be, That for to be a wedded man you lest; Then were your people in sovereign hearte’s rest. *completely

“Bowe your neck under the blissful yoke Of sovereignty, and not of service, Which that men call espousal or wedlock: And thinke, Lord, among your thoughtes wise, How that our dayes pass in sundry wise; For though we sleep, or wake, or roam, or ride, Aye fleeth time, it will no man abide.

“And though your greene youthe flow’r as yet, In creepeth age always as still as stone, And death menaceth every age, and smit* *smiteth In each estate, for there escapeth none: And all so certain as we know each one That we shall die, as uncertain we all Be of that day when death shall on us fall.

“Accepte then of us the true intent,* mind, desire That never yet refused youre hest, command And we will, Lord, if that ye will assent, Choose you a wife, in short time at the lest, *least Born of the gentilest and of the best Of all this land, so that it ought to seem Honour to God and you, as we can deem.

“Deliver us out of all this busy dread,* doubt And take a wife, for highe Godde’s sake: For if it so befell, as God forbid, That through your death your lineage should slake, become extinct And that a strange successor shoulde take Your heritage, oh! woe were us on live: *alive Wherefore we pray you hastily to wive.”

Their meeke prayer and their piteous cheer Made the marquis for to have pity. “Ye will,” quoth he, “mine owen people dear, To that I ne’er ere* thought constraine me. before I me rejoiced of my liberty, That seldom time is found in rnarriage; Where I was free, I must be in servage! *servitude

“But natheless I see your true intent, And trust upon your wit, and have done aye: Wherefore of my free will I will assent To wedde me, as soon as e’er I may. But whereas ye have proffer’d me to-day To choose me a wife, I you release That choice, and pray you of that proffer cease.

“For God it wot, that children often been Unlike their worthy elders them before, Bounte* comes all of God, not of the strene** *goodness Of which they be engender’d and y-bore: **stock, race I trust in Godde’s bounte, and therefore My marriage, and mine estate and rest, I him betake; he may do as him lest. *commend to him

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topics: forms of government · kinship, lineage, and clan · marriage and betrothal

The Canterbury Tales, and Other Poems · Geoffrey Chaucer · 1387–1400