HKB
Hardly, however, had Zarathustra spoken these words, when he fell down as one dead, and remained long as one dead. When however he again came to himself, then was he pale and trembling, and remained lying; and for long he would neither eat nor drink. This condition continued for seven days; his animals, however, did not leave him day nor night, except that the eagle flew forth to fetch food. And what it fetched and foraged, it laid on Zarathustra’s couch: so that Zarathustra at last lay among yellow and red berries, grapes, rosy apples, sweet-smelling herbage, and pine-cones. At his feet, however, two lambs were stretched, which the eagle had with difficulty carried off from their shepherds.
At last, after seven days, Zarathustra raised himself upon his couch, took a rosy apple in his hand, smelt it and found its smell pleasant. Then did his animals think the time had come to speak unto him.
“O Zarathustra,” said they, “now hast thou lain thus for seven days with heavy eyes: wilt thou not set thyself again upon thy feet?
Step out of thy cave: the world waiteth for thee as a garden. The wind playeth with heavy fragrance which seeketh for thee; and all brooks would like to run after thee.
All things long for thee, since thou hast remained alone for seven days—step forth out of thy cave! All things want to be thy physicians!
Did perhaps a new knowledge come to thee, a bitter, grievous knowledge? Like leavened dough layest thou, thy soul arose and swelled beyond all its bounds.—”
—O mine animals, answered Zarathustra, talk on thus and let me listen! It refresheth me so to hear your talk: where there is talk, there is the world as a garden unto me.
How charming it is that there are words and tones; are not words and tones rainbows and seeming bridges ‘twixt the eternally separated?
To each soul belongeth another world; to each soul is every other soul a back-world.
Among the most alike doth semblance deceive most delightfully: for the smallest gap is most difficult to bridge over.
For me—how could there be an outside-of-me? There is no outside! But this we forget on hearing tones; how delightful it is that we forget!
Have not names and tones been given unto things that man may refresh himself with them? It is a beautiful folly, speaking; therewith danceth man over everything.
How lovely is all speech and all falsehoods of tones! With tones danceth our love on variegated rainbows.—
—“O Zarathustra,” said then his animals, “to those who think like us, things all dance themselves: they come and hold out the hand and laugh and flee—and return.
Everything goeth, everything returneth; eternally rolleth the wheel of existence. Everything dieth, everything blossometh forth again; eternally runneth on the year of existence.
Everything breaketh, everything is integrated anew; eternally buildeth itself the same house of existence. All things separate, all things again greet one another; eternally true to itself remaineth the ring of existence.
Every moment beginneth existence, around every ‘Here’ rolleth the ball ‘There.’ The middle is everywhere. Crooked is the path of eternity.”—
—O ye wags and barrel-organs! answered Zarathustra, and smiled once more, how well do ye know what had to be fulfilled in seven days:—
—And how that monster crept into my throat and choked me! But I bit off its head and spat it away from me.
And ye—ye have made a lyre-lay out of it? Now, however, do I lie here, still exhausted with that biting and spitting-away, still sick with mine own salvation.
AND YE LOOKED ON AT IT ALL? O mine animals, are ye also cruel? Did ye like to look at my great pain as men do? For man is the cruellest animal.
At tragedies, bull-fights, and crucifixions hath he hitherto been happiest on earth; and when he invented his hell, behold, that was his heaven on earth.