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Thus Spake Zarathustra: A Book for All and None

Friedrich Wilhelm Nietzsche · Composed 1881–1885 (main composition period), first published 1883–1885 primary

passage 25 of 198 · (25/154)

in brief
Zarathustra narrates how Zarathustra encounters a youth avoiding him near a tree on the hills of “The Pied Cow,” using the image of roots struggling downward to explain the youth’s envy and fear of solitude.

I learned to walk; since then have I let myself run. I learned to fly; since then I do not need pushing in order to move from a spot.

Now am I light, now do I fly; now do I see myself under myself. Now there danceth a God in me.—

Thus spake Zarathustra.

VIII. THE TREE ON THE HILL.

Zarathustra’s eye had perceived that a certain youth avoided him. And as he walked alone one evening over the hills surrounding the town called “The Pied Cow,” behold, there found he the youth sitting leaning against a tree, and gazing with wearied look into the valley. Zarathustra thereupon laid hold of the tree beside which the youth sat, and spake thus:

“If I wished to shake this tree with my hands, I should not be able to do so.

But the wind, which we see not, troubleth and bendeth it as it listeth. We are sorest bent and troubled by invisible hands.”

Thereupon the youth arose disconcerted, and said: “I hear Zarathustra, and just now was I thinking of him!” Zarathustra answered:

“Why art thou frightened on that account?—But it is the same with man as with the tree.

The more he seeketh to rise into the height and light, the more vigorously do his roots struggle earthward, downward, into the dark and deep—into the evil.”

“Yea, into the evil!” cried the youth. “How is it possible that thou hast discovered my soul?”

Zarathustra smiled, and said: “Many a soul one will never discover, unless one first invent it.”

“Yea, into the evil!” cried the youth once more.

“Thou saidst the truth, Zarathustra. I trust myself no longer since I sought to rise into the height, and nobody trusteth me any longer; how doth that happen?

I change too quickly: my to-day refuteth my yesterday. I often overleap the steps when I clamber; for so doing, none of the steps pardons me.

When aloft, I find myself always alone. No one speaketh unto me; the frost of solitude maketh me tremble. What do I seek on the height?

My contempt and my longing increase together; the higher I clamber, the more do I despise him who clambereth. What doth he seek on the height?

How ashamed I am of my clambering and stumbling! How I mock at my violent panting! How I hate him who flieth! How tired I am on the height!”

Here the youth was silent. And Zarathustra contemplated the tree beside which they stood, and spake thus:

“This tree standeth lonely here on the hills; it hath grown up high above man and beast.

And if it wanted to speak, it would have none who could understand it: so high hath it grown.

Now it waiteth and waiteth,—for what doth it wait? It dwelleth too close to the seat of the clouds; it waiteth perhaps for the first lightning?”

When Zarathustra had said this, the youth called out with violent gestures: “Yea, Zarathustra, thou speakest the truth. My destruction I longed for, when I desired to be on the height, and thou art the lightning for which I waited! Lo! what have I been since thou hast appeared amongst us? It is mine envy of thee that hath destroyed me!”—Thus spake the youth, and wept bitterly. Zarathustra, however, put his arm about him, and led the youth away with him.

And when they had walked a while together, Zarathustra began to speak thus:

It rendeth my heart. Better than thy words express it, thine eyes tell me all thy danger.

As yet thou art not free; thou still SEEKEST freedom. Too unslept hath thy seeking made thee, and too wakeful.

On the open height wouldst thou be; for the stars thirsteth thy soul. But thy bad impulses also thirst for freedom.

Thy wild dogs want liberty; they bark for joy in their cellar when thy spirit endeavoureth to open all prison doors.

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topics: education and the training of the young · envy, jealousy, and resentment · fate, destiny, and necessity · perception and the senses

Thus Spake Zarathustra: A Book for All and None · Friedrich Wilhelm Nietzsche · 1881–1885